I was watching a
documentary earlier this evening, titled Nero's Guests by veteran journalist
P. Sainath (link provided below), who also happens to be a personal hero of
mine. He’s known for highlighting the plight of the farmers of central and
southern India who are facing the onslaught of corporatization of agriculture
the world over that is causing a flood of suffering in poorer countries. These
countries just don’t have the means to subsidize their own farmers compared to
the massive subsidies handed out by the US and EU to theirs OR have an oligarchic
elite that isn’t willing or is unable to see the strife of their own farmers.
The documentary is aimed at this second group, who lives in an isolated bubble
of their own crafting that seeks to separate them from the ‘undesired’ result
of their neoliberal economic reforms. They simply seek to elevate themselves
upon the crushed dreams of the millions of poor who are forgotten in the
sifting wake of ossified moral compasses.
Why is it titled Nero's Guests?
Nero was an ancient
Roman emperor who was known for his eccentricities and unusual acts that give
hint of his mental health issues and massive retreats from sanity. He was prone
to conduct some of the biggest parties ancient Rome had ever seen and often had
spectacles that bordered and sometimes crashed through the limits of
debauchery, voyeurism and decadent opulence. During one such party, so that his
guests could view the wondrous magnificence of his gardens, Nero brought
several slaves and fugitives and prisoners at night and burnt them alive for
illumination, as human torches for dispelling the darkness. Tacitus, one of the
most dispassionate historians of the time, wrote:
What shocked Sainath
wasn’t Nero’s cruelty. There have been several contenders throughout history
who have contested for the crown of cruelty and humans are capable of
inflicting much suffering upon their own, let alone other species. What
bothered Sainath the most was the identity of Nero’s guests; what sort of sensibility did it require to pop another fig into
your mouth as one more human being went up in flames nearby to serve as ‘a
nightly illumination?’ These people were none other than the artistic,
political and economic elite of Roman society. They were painters, sculptors,
writers, senators, praetors, tribunes, merchants, plantation owners, and more…
and all they did was to let the party to go on, singing and dancing, as the
spectacle unfolded…
Are we any different? We,
who live our lives with the same apathy and indifference about all the
suffering that exists all around us and continue on without giving a thought to
the countless millions who at this very minute are either starving or thirsty
or about to end their lives for want of end of an eternal and loosing battle
with the odds. Most of us, either due to evolutionary constraints or very
simply because of social indifference, cannot extend our compassion and empathy
beyond our line of sight. We are very limited beings, who live tempered lives
on the edge of mortality making us short-sighted and conceited.
But silence is not the
answer. It never is. Or else we’re condemned to the same histories as that of
Nero’s guests who never raised a single protest, but laughed and sampled
unrestricted desires whilst a fellow human being burned for want of
illumination of their dark worlds.
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